Shortly after he discovered the DIDDLERS, Buzz found himself with ample time to ponder the ramifications.
Chained firmly to a clothesline in his goverment-appointed parent's recroom, he spent days examining
the intricate patterns that seemed written on the concrete that made up the walls of his new habitation.
He began to notice extraordinary patterns of light and dark. Once, after accidentally setting himself on fire with a
sprig of the hydroponically grown plant matter (his parents would occasionally administer the substance
to him to prevent him from eating his linen and pillows) he saw clearly in the concrete a veritable
colony of creatures, all of whom cartwheeled away from his gaze. They were identical to the
DIDDLERS he had seen in Mr. Foster's devil box - only much, much smaller, because the Freemasons were
not there to feed and care for them.
There in the dark, his curiousity was aroused. In the weeks and months that followed, he devoured each
and every one of the dictionaries, encyclopedias, books of science, magazines of anatomy that he found stored
in the recroom. Before he devoured them, however, he read through each one carefully. From them, he
earned that concrete was made partly from silicates, and that the transistors that powered the devil
boxes were made from silicates too... One does not have to be a DIDDLER to put two and two together.
The intensity of his feeling of revelation could not possibly be related by anyone who has not found himself
in the happy circumstance of quiet incarceration, but he soon came to several conclusions.
WHAT HAPPENS IF YOU GRAFT A ROCK INTO YOUR LEG?
Does it not become infected?
WHAT HAPPENS IF YOU MAKE HUMAN BEINGS SUBJECT TO MINERAL BEINGS?
Can Freemason involvement not be suspected?
DIDDLERS, being mineraline species, are mathematically inclined; but be warned, like all who are
mathematically inclined, they do not belong among organic life forms. Charles 'Buzz' Darwin said:
"Silicon beings are naturally hostile to organic beings, and will strive as part of their survival instinct
to render their fleshy rivals extinct, such as by putting fluoride in drinking water"
Armed with this knowledge, Buzz started work on the first plasma / binary interface
module: it would become the instrument by which the rock being would be subjugated to the meaty
being: it was... the PACKET DIDDLER.
He worked for weeks, studying, thinking, debating with the voices in his head. The sun rose with
unusual brilliance just as he was dropping the final piece into place. Technically, of course, Buzz
finished the prototype in the middle of the night, but the brilliance of the sunrise caaused quite a
stir in Saudi Arabia.
'It's gonna be HOT today,' was the comment made by many a vexed Bedouin.
The first model, which needn't be described here, was made using cockroaches, hydroponically grown
orchids, and a bic lighter. Although the model did not, strictly speaking, work, Buzz noticed complex mathematical
patterns in the rotating lights of the fire trucks that mysteriously appeared shortly after he turned the device on.
The experiment had proven the validity of his theory - all he had to do now
was perfect the model. However, in the aftermath of the fire he quickly realised that the Masons were onto
him, and he decided he would have to go into hiding. Boldly unhooking himself from the clothesline , he
set out into the world. Buzz made many journeys among the Masons, but we will not address them here.
The PACKET DIDDLER that he ended up creating consisted of a small box of fruit flies, two large magnets, a substantial quatnity
of hydroponics, and a bug zapper.
The religious tendency of Seneca’s philosophy appears rather in his psychology than in his metaphysics, in the stress which he lays on human immortality rather than in his discussions on creation and divine providence. His statements on this subject are not, indeed, very consistent, death being sometimes spoken of as the end of consciousness, and at other times, as the beginning of a new life, the ‘birthday of eternity,’ to quote a phrase afterwards adopted by Christian preachers. Nor can we be absolutely certain that the promised eternity is not merely another way of expressing the soul’s absorption into and identification with the fiery element whence it was originally derived. This, however, is an ambiguity to be met with in other doctrines of a spiritual existence after death, nor is it entirely absent from the language even of Christian theologians. What deserves attention is that, whether the future life spoken of by Seneca be taken in a literal or in a figurative sense, it is equally intended to lead our thoughts away from the world of sensible experience to a more ideal order of things; and, to that extent, it falls in with the more general religious movement of the age. Whether Zeller is, for that reason, justified in speaking of him as a Platonising Stoic seems more questionable; for the Stoics always agreed with Plato in holding that the soul is distinct from and superior to the body, and that it is consubstantial with the animating principle of Nature. The same circumstances which were elsewhere leading to a revival of Platonism, equally tended to develope this side of Stoicism, but it seems needless to seek for a closer connexion between the two phenomena.376 He failed in the warning. He had barely gotten off the reservation before Geronimo and Nachez and their sympathizers broke out and started to reach again that fastness in the Sierra Madre from which they had been routed two years before. But he succeeded without the least difficulty in obtaining the position of chief of scouts. As the Deacon pondered over the matter in the early morning hours, he saw that his only chance of getting the horse back was to start with him before daylight revealed him to the men in camp. When beat the drums at dead of night, And he raised his right hand in testimony. But no man on Fruyling's World could see the Alberts without preconceptions. They were not Alberts: they were slaves, as the men were masters. And slavery, named and accepted, has traditionally been harder on the master than the slave. "Then why do the masters not push the buttons?" Marvor said. It was an ultimatum, and Cadnan understood what was behind it. But an attraction between Dara and himself ... he said: "There is the rule of the tree," but it was like casting water on steel. Chapter 12 The fields were very dark in their low corners, only their high sweeps shimmered in the ghostly lemon glow. Out of the rabbit-warrens along the hedges, from the rims of the woods, ran the rabbits to scuttle and play. Bessie and Robert saw the bob of their white tails through the dusk, and now and then a little long-eared shape. Chapter 13 "F?ather!" cried Pete, "you can't turn him out lik this." "And you w?an't, nuther," said Pete, soothing him. "What mean you, woman?" quickly returned De Boteler; "do you accuse the keeper of my chase as having plotted against your son, or whom do you suspect?" "No, not a syllable;" replied Calverley in almost a fever of excitement, "but be quick, and say what you know?" HoME一级老王免费AV
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