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Re: Metawhat?

>>All I was saying was that metadata, or data about data, is what consciousness is...
>getting a little pretentious, aren;t we metaboy?

IMHO, and as discussed earlier, the universe is nothing but symbols, and consciousness is the metadata that orders those symbols. Here's a better example of what I mean than the other one I was using: imagine crashing your bike badly, looking up, and seeing people on the street laughing. What do you make of it? In the West, we would be horrified and offended at people taking pleasure in our injury. In fact, it is metadata the tells us how to interpret the data (injury, laughter) that way. A Japanese person in the exact same predicament, would be reassured, because in Japan, people would laugh in such a situation to show the victim that it wasn't so bad. Same DATA, different METADATA.  There is also a metadata that tells you you should be offended if someone takes pleasure in your injury, btw.

You can go deeper of course, and say that metadata tells you the difference between scratches on a piece of paper and words on a page. And metadata that tells you that that mess of pieces and colours underneath you is a 'chair'. You can't claim to know for sure what's in front of your face. Consciousness is layers of metadata. Period. Flames?

*Pleromaboy*

"Jesus said, 'Know what is in front of your face,
and what is hidden from you will be disclosed to you.'"
- Gospel of Thomas, 5

"Damn, damn, damn, damn."
- some guy on the bus The religious tendency of Seneca’s philosophy appears rather in his psychology than in his metaphysics, in the stress which he lays on human immortality rather than in his discussions on creation and divine providence. His statements on this subject are not, indeed, very consistent, death being sometimes spoken of as the end of consciousness, and at other times, as the beginning of a new life, the ‘birthday of eternity,’ to quote a phrase afterwards adopted by Christian preachers. Nor can we be absolutely certain that the promised eternity is not merely another way of expressing the soul’s absorption into and identification with the fiery element whence it was originally derived. This, however, is an ambiguity to be met with in other doctrines of a spiritual existence after death, nor is it entirely absent from the language even of Christian theologians. What deserves attention is that, whether the future life spoken of by Seneca be taken in a literal or in a figurative sense, it is equally intended to lead our thoughts away from the world of sensible experience to a more ideal order of things; and, to that extent, it falls in with the more general religious movement of the age. Whether Zeller is, for that reason, justified in speaking of him as a Platonising Stoic seems more questionable; for the Stoics always agreed with Plato in holding that the soul is distinct from and superior to the body, and that it is consubstantial with the animating principle of Nature. The same circumstances which were elsewhere leading to a revival of Platonism, equally tended to develope this side of Stoicism, but it seems needless to seek for a closer connexion between the two phenomena.376 He failed in the warning. He had barely gotten off the reservation before Geronimo and Nachez and their sympathizers broke out and started to reach again that fastness in the Sierra Madre from which they had been routed two years before. But he succeeded without the least difficulty in obtaining the position of chief of scouts. As the Deacon pondered over the matter in the early morning hours, he saw that his only chance of getting the horse back was to start with him before daylight revealed him to the men in camp. When beat the drums at dead of night, And he raised his right hand in testimony. But no man on Fruyling's World could see the Alberts without preconceptions. They were not Alberts: they were slaves, as the men were masters. And slavery, named and accepted, has traditionally been harder on the master than the slave. "Then why do the masters not push the buttons?" Marvor said. It was an ultimatum, and Cadnan understood what was behind it. But an attraction between Dara and himself ... he said: "There is the rule of the tree," but it was like casting water on steel. Chapter 12 The fields were very dark in their low corners, only their high sweeps shimmered in the ghostly lemon glow. Out of the rabbit-warrens along the hedges, from the rims of the woods, ran the rabbits to scuttle and play. Bessie and Robert saw the bob of their white tails through the dusk, and now and then a little long-eared shape. Chapter 13 "F?ather!" cried Pete, "you can't turn him out lik this." "And you w?an't, nuther," said Pete, soothing him. "What mean you, woman?" quickly returned De Boteler; "do you accuse the keeper of my chase as having plotted against your son, or whom do you suspect?" "No, not a syllable;" replied Calverley in almost a fever of excitement, "but be quick, and say what you know?" HoME一级老王免费AV ENTER NUMBET 0017
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